Showing posts with label ABC. Show all posts
Showing posts with label ABC. Show all posts

Monday, February 2, 2009

Jigsaw Falling Into Place (Part 3): Only Fools Are Enslaved in Time and Space- The Science of Lost

Please, pardon my tardiness. I was supposed to write this a year ago, when the season finale of season four just premiered. I was all jazzed up, on the precipice of going mental, and scooping up the melted pieces of brain off the floor just thinking about the implications of what Jeremy Bentham, a moving island, and a dead Locke can possibly mean for our much adored show, Lost. But alas, life got in the way. Graduation, moving out, and gaining lots of weight from eating all of my mommy's yum yums were on top of my list of priorities, and suddenly blogging about Lost was not as vital. But what seemed like a practice in laziness turned out to be a blessing in disguise, because with just three episodes in the newest season, a rather large piece of the puzzle has fallen into our laps. So, without further ado, I bring you the last chapter in this three part study-- Only Fools Are Enslaved In Time and Space: The Science of Lost.

If you know me, then I'm assuming you know that my thought process has been overrun and dictated by a mean and viscous entity known as the LSAT (or what common folk know as the Law School Admission Test). So everything that has to do with me formulating an argument or making decisions is now governed by logical reasoning. It comes to no surprise, then, that this post will follow the three tenets of an LSAT argument: The premise (The answers of Lost can be sufficiently answered deductively with the proper application of theoretical science), the evidence which is presented to prove said premise (the clues that were dropped on us from the beginning of the show's inception), the conclusions (how these pieces of evidence, or clues, have eventually led us to theoretical application) and the subsidiary conclusions (what can these applications of theory tell us about inferences that can answer such mysteries like the whispers, ghosts, or giant pirate ships in the middle of the jungle?).

The Evidence, or The Clues Leading up to our Conclusions
(note: I assure you that references and allusions to scientific theory and physicists will thoroughly be explained later in the post. For now, we're concentrating on the build up that the past seasons have provided)


1. "Day man! Master of the Night man!"
Mac from 'It's Always Sunny' makes the most relevant, albeit obscure, cameo yet. In episode 3.07, the first Juliet-centric episode 'Not in Portland, we see Mac (or Rob McElhenney) play Aldo, a lonesome Other guarding what looks like a jail, reading Stephen Hawking's 'A Brief History of Time', one of the most popular science books of all time and the quintessential source for everything you want to know about the Big bang, wormholes, black holes, super string theory light cones, and most importantly for our show, how time is implemented in these constructs and how it can theoretically be manipulated.


2. "Only fools are enslaved in space and time"
Same episode. After Aldo is knocked out by a butt of a rifle, Kate, Sawyer and Alex free Carl from Room 23, which, seemingly, turned out to be a brainwashing station ala Clockwork Orange. Weird images of babydolls, coins, cockroaches and other arcane and arbitrary things would pop up, all with slogans of equal mystique, such as: "God loves you as he loves Jacob". As with anything on Lost, the message board and blog hounds took that scene and reversed it, suspecting correctly that if the video was played in reverse we would get a hidden message. What we got was a phrase that would set the tone of the further progression of the show: "Only fools are enslaved in space and time". WTF?!

3. "The Universe has a way of...course correcting"
The following episode, the second Desmond-centric episode titled 'Flashes Before Your Eyes', was the first time the audience viewed a break in the spacetime continuum, all without us knowing it. When Desmond turned the fail safe key at the Swan Hatch at the end of season 2, he was exposed to whatever exotic matter or electromagnetic material the Swan was guarding, making Desmond conducive to break the mold (all this may seem confusing now, but I promise, I will try to explain it in the next section). Desmond goes back to his previous self, pre-island, living and in love with Penny, but consciously knowing that he has been on the island, pressing that damn button every 108 minutes. Desmond, now being free from time and space (apparently, he's no fool) can now dictate the course of his future, deciding to propose to Penny. When he tries to buy a ring, he is stopped by the now very prevalent Mrs. Hawking (the white haired lady that appeared at the end of episode 5.02, 'The Lie', and who is, from deductive reasoning, is Daniel Farday's mum). Mrs. Hawking, Eloise is her first name, convinced Desmond not to marry Penny and basically set out the rules that Stephen Hawking set out for time travel. You CAN'T change the past or the future.


4. "I was on a Ferris Wheel"
At the end of the last episode of season 3, 'Through The Looking Glass', Jack calls the freighter that is parked a couple of miles off the coast of the island, believing it to be rescue despite the cries of John Locke that it is not. When the ring goes through, the first thing Jack hears is a man picking up that says, "Minkowski". With this clue, the whole construct of the Lost universe took one step closer to be fully defined. Minkowski was a reference to German mathematician Hermann Minkowski, whose most pertinent revelation in accordance with our show is his development of what is now known as 'Minkowski Spacetime' (which he developed after doing further work on special relativity, something that his greatest student, Albert Einstein, formulated). In short, Minkowski concluded that are spatial construct and surroundings are one time like dimensions. Our Minkowski ultimately showed up in the middle of season four, traveling through time via consciousness exactly like Desmond.

5. This Valentine's Day, will you be my Constant?
The first detailed explanation of Desmond's condition. Rather than the one experience he had after turning the fail safe key, Desmond goes through what is assumed to be the island's protective barrier, stimulating Desmond's consciousness to bounce back and forth between 1998 and 2004. Faraday explains to us how time and space work with a little bit of pseudo science (i.e. the constant), but we forgive this practice in deception due to the incredible cathartic release when Desmond finally calls Penny.

The Conclusion, or What the Clues Have Led Up To
"We really do not have time for me to try to explain. You have no idea how difficult that would be. For me to try to explain this, this phenomenon, to a quantum physicist, that would be difficult".
-Daniel Faraday (Episode 5.01: Because You Left)

I am, by no means, an expert in physics. Truth be told, most of what I learned in high school and college Physics courses failed to make any sense until I started watching Lost (same goes for philosophy, history, and a general sense of conscientiousness in everyday life...I owe this show a lot). But I feel I have a somewhat solid grasp on the complexities of physics that the show utilizes to attempt to explain this to you all, quantum physicist or not. I must warn you, the upcoming section is heavily theoretical and may involve words that do not occur frequently in our daily vernacular. So let us begin this journey into a brief history of time with...A Brief History of Time (Get it? I is the definition of clever. Booya.)



Stephen Hawking: Not Just a Character on The Simpsons
Stephen Hawking, the most well known and celebrated theoretical physicist of his time, in trying to map out his perception of how time and space work and interact, said this:

"Imaginary time is indistinguishable from directions in space. If one can go north, one can turn around and head south; equally, if one can go forward in imaginary time, one ought to be able to turn around and go backward. This means that there can be no important difference between the forward and backward directions of imaginary time. On the other hand, when one looks at "real" time, there's a very big difference between the forward and backward directions, as we all know. Where does this difference between the past and the future come from? Why do we remember the past but not the future?"
- A Brief History of Time


"Imaginary time" is a concept Hawking coined in an attempt to resolve the fundamental question of what existed before the Big Bang. While "imaginary time" remains a relatively simple concept, it is rather difficult to visualize. Hawking distinguished "imaginary time" from what he calls "regular time", or the causal linear construct of how we see our world unfolding (i.e. we forget to turn on the alarm clock and we wake up late the next morning because of that; causality leads to progression in time). In order to more clearly understand this, visualize "regular time" on an X-axis, or a horizontal line, with the left side of the map labeled "past" and the other side labeled "future", all while "imaginary time" would run perpendicular to "regular time", moving at right angles. "Imaginary time" isn't any different from "regular time", it just runs in a contrasting course, dissimilar from the way we usually experience and go through time.

In essence, what Hawking was trying to do was look at time as if it was a dimension of space, meaning that time is not just a human construct defined by cultural semantics, but is actually occupying space, much like how the bed you sleep on, the desk you work on, and the dishes you never clean that lay on top of your book shelf take up space. This construct of time as a spatially occupying space allows you to move back and forth, forward and backward, beside "imaginary time", just like how you can move back and forth in space.

Hawking wasn't the first one to think of time in a spatial construct. In 1907, a Polish mathematician named Hermann Minkowski (the namesake of our beloved freighter communications officer who died because he couldn't find a constant) calculated that Albert Einstein's (the genius for which Minkowski mentored) special theory of relativity can work if we added a fourth dimension to the traditional view of three dimensional Euclidean space. This added addition is, of course, time--meaning that time is spatially occupies dimensions, coining the phrase spacetime.

The Possibility of Paradox: Whatever Happened, Happened
"You cannot change anything. You can't. Even if you tried to, it wouldn't work. Time is like a string, we can move forward on that string, we can move in reverse, but we can never create a new string. If we try to do anything different we will fail everytime. Whatever happened, happened."
-Daniel Farday (Episode 5.01: Because You Left)

What Faraday explains to our Lostaways is paramount--it sets up the rules of time travel and expertly lays down that paradoxes can never exist. While other lesser programs fail at using time travel as a sufficient device (come on, did you really expect me not to take a jab at Heroes. Seriously, cancel it already and just give us two nights of 30 Rock), Lost employs popular theoretical physics as a construct to their narrative, fulfilling the promise of answering most of our questions with at least a semblance of logical and rational thought.

Lost skillfully sought out to establish that, while the show uses time travel, that the possibility of
paradoxes can never exist. This means that Marty McFly cannot go meet George McFly and get in the way of Lorraine, his destiny, consequently making him disappear on stage in front of hundreds of dancing students at the Enchantment Under The Sea Dance (I've seen that flick way too many times). The study of paradoxes in time travel has been rigorously investigated by Kip S. Thorne, a close colleague and student of, you guessed it, Stephen Hawking. Using the Novikov self-consistency principle (which basically states that even if an event that brings rise to a paradox can possibly exist, the probability of that event is zero [i.e. The Grandfather Paradox, which is what Back To The Future ignores, can never happen]), Thorne adds more to the idea of the non-existence of paradoxes by calculating that there can never be any initial conditions that lead to paradox once time travel is implemented. Thorne surmised this conjecture by using laws of physics and idenfications of universal physical mechanisms, such as Loterntzian wormholes, closed timelike curves, vacuum polarization of quantum fields, and traversable wormholes. I'm not even going to pretend that I understand any of those things, so instead, I'll use a metaphor to summarize our findings:

Think of a river
. In this river, you can go down or forward, and sometimes there might be a whirlpool. When you get sucked into this whirlpool, you can either go forward in the river or back, dislodging yourself from your normal path on the river (in our case, our linear causal view of time). But no matter where you go, you can never change anything that exist already in that river, because it already exists.

The Possibility of Possibility: Whoa Doc, This is Getting Heavy
"This station is being built here because of its proximity to what we believe to be almost limitless energy. And that energy, once we can harness it correctly, it is going to allow us to manipulate time"
-Pierre Chang (Episode 5.01- Because You Left)

One of the most significant clues we received was outside of the 'Mothership', and was seen live by a few lucky thousand people at the 2007 San Diego Comic-Con. After the Lost Panel, a video was shown with who now know as Pierre Chang, formerly known as Marvin Candle, Edgar Haliwax, and Mark Whitman, or better known as the Asian dude who is the spokeman in all them Dharma Orientation videos. In it, we have Chang welcoming the watchers of the video to the Orchid Station, holding a bunny rabbit with the number 15, and dropping a informative H-Bomb on us by uttering the words
"The unique properties of the island lead to a kind of Casimir Effect".

A little course refresher, just in case your brain is as cooked as mine is. What we have established is that Lost retains a universe in which space occupies a fourth dimension, in addition to the three previously established Euclidean dimensions (Hawking/Minkowski). In this construct, think of a river, and on this river we can go backwards and forwards, but we can never change the course of this river, because everything that has happened, happened (Kip Thorne). But remember when I said that in this river, there can be some whirlpools, and once sucked through this whirlpool, we can land in any point previous or after the point we were previously established in? Stephen Hawking, Hermann Minkowski, Kip Thorne, and most notably, Hendrik Casimir saw wormholes as a universal kind of whirlpool, making it conducive to hop between points mapped out on our immeasurable spacetime continuum. By the way, I don't think it was unintentional for the powers that be to name Ken Leung's character Miles Starum, which sounds an awful lot like maelstrom, which is a synonym for whirlpool. (oOOoO. You just got chills didn't you?).

In 1948, physicists by the names of Hendrik Casimir and Dirk Polder postulated what came to be
known as the Casimir Effect. In their calculations, the two geniuses basically mapped out the possibility of vacuums existing at a quantum level; all in all, this basically means that they physicists found that it is possible to develop a force from virtually nothing. Think about it like this: What would happen if you got two ordinary mirrors and placed them together so they are standing face to face. Intuitively, we would assume that nothing would happen at all, when, in fact, an attraction is developed simply by the presence of a vacuum. If you're still having trouble, think about a tiny man in between these mirrors and saying Bloody Mary in the dark 13 times, and two Bloody Mary's pop out and murder the little man (OK. That doesn't make sense. At all, actually. But I just thought that was a pretty cool image, no?) The Casimir Effect was successfully proven in 1996, when physicist Steven Lamoreaux tested its theory at Los Alamos Labs.

Both Stephen Hawking and Kip Thorne (not Minkowski, mofo's dead) were fully aware of the experiments conducted by Casimir and Polder and both suggested that if the application of what
they deemed as "exotic matter" (aka: virtual particles, special properties, limitless energy) was employed with the Casimir Effect, then you can theoretically create a wormhole to bounce back and fourth between points on the spacetime continuum. To be more forthright, "exotic matter" is believed to be any material, element or particle that opposes physical and natural laws. For example, if you drop an apple to the floor and it flies straight up to the ceiling, then that apple contains exotic matter.

Right now, as we are at this point, we can only experience time in a limited way. We are only
living at this moment right now. Here I am, typing this blog, but at the same time on the spacetime continuum, I am also being born, dying, getting married, losing my hair, money, viriginity, religion, etc. This is the only way we can experience time, just like how we can only be at one place at a time, although we know that the space around us is a spatial dimension. Once a wormhole is generated, then one can use it to experience time at different points at the spacetime continuum. Just like we have vessels that can move us around in our spatial dimensions (cars, boats, bikes, planes, etc.), we can theoertically have a wormhole as a vessel that would be conducive to manipulate our experience with time.

On Lost, we can deductively conclude that everything that we have just discussed has already happened, ostensibly, right before our eyes. We know the island has exotic matter that defies the laws of physics (Rose's cancer and Locke's cancer was cured, 48 people survived from a massive plane crash, people heal fast on the island, Richard Alpert is ageless, babies can't be born, etc.), we know that the show subscribes to Hawking's version of the timespace continuum (as explained meticulously by Daniel Faraday and Pierre Chang), and we know the island has specific spots harnessing electromagnetic energy and ridiculous amounts of unknown energy (as indicative of both the Swan and the Orchid Stations). Put all those together and we have an island filled with people stumbling through wormholes with no end in sight.

The Subsidiary Conclusions, or C'mon Eric, Just Tell Us What The Hell It All Means Already
"Sometimes we get frustrated ourselves and decide it's time to download a big chunk of mythology. And then the audience says, 'I find this confusing and alienating and too weird.' So then we pull back, and they say, 'You're not giving us enough'."
-Damon Lindelof (Creator/Writer, on trying to satisfy the audience of Lost)

First thing's first. The picture to the right of your screen has nothing to do with Lost. That's my good friend and former housemate Dan Schneider. We threw a party at our house once, and our other housemate, and siqqest of bros, Filly J. makes a photoshop for the invite (the end result is the aforementioned picture to the right). We recently rediscovered it and couldn't stop laughing. Again, this has nothing to do with the show. I just couldn't find a picture that would be pertinent for this section. On the flipside, Dan also loves Lost. So there we go. A connection! This section is to take what we know currently about where the show is now and how we can make inferrences about questions that still linger and remain unanswerable. These are subsidiary, or secondary, conclusions that are educated guesses. So bare with me.


Billy Pilgrim is Unstuck

In June of last year, in discussing the philosophical implications of Lost, i wrote:

"It seems that the whole template of the Lost universe follows a Kurt Vonnegutt's Slaughterhouse Five lead, with the main character, Billy Pilgrim (sound familiar?) getting "unstuck in time" after minor brain damage from a plane crash (sound familiar?!)... Vonnegutt, like the Lost scribes, based his science on the idea of an "unconstant" plane where time and space are on an equal playing field; that, yes, the universe has a particular course where everything has been played out, BUT, something can happen where an individual may experience something (i.e. a plane crash? maybe being exposed to electromagnetic activity) cause the individual to be conscious of this laid out, universal agenda. How can this clarify Desmond's ability to control his own fate?"

Another course refresher: Desmond's namesake is given to us by Scottish Philosopher David Hume who, among many of his contributions to philosophy and empiricism, developed the idea of compatablism: the idea that free-will and determinism are not separate entities, but, in fact, coexist with each other. Suddenly, the conversation that Faraday and Desmond have in episode 5.01- Because You Left makes all the more sense:

"You're the only person that can help us because, Desmond, the rules..the rules don't apply to you. You're special. You're uniquely and miracalously special".

Philosophical thought, no matter how prolific and influential it may be, has always been viewed as a dimunition of practical application (not my opinion, but according to many pre-med and EECS majors I know, all of us humanities majors are nothing but a bunch of lazy idiots. Anyway, I digress). Compatibalism, therefore, must be explained by the foundation of science, the societal linchpin to all things questionable and answerable. To answer this discrepency between destiny and freedom, we turn again to our MC for the evening, Stephen Hawking, who, as well as discussing a four dimensional plane where "imaginary time" and "regular time" coexist, proposed that wormholes can theoretically be a vessel that can connect an infininte number of parallel universes.

Again, think of a river. The same river that we've been paddling on for this entire bloody diatribe. But say your name is Desmond, your on a sailing boat called the Elizabeth, and all of a sudden, that river suddenly makes a branch to another river, and another one, and so on and so forth. Hawking believes that these rivers that branch off can be parallel universes, where different choices happen and different outcomes are lived with. This "many worlds" theory is the less popular of the two constructs of how space and time work, but remains pertinent in our conversation about Desmond. If Desmond is "unstuck" from our four-dimensional spacetime continuum, then he may have the ability to change the course of spacetime, not by affecting the construct that he was built in, but by paddling on another river. Perhaps Desmond has the ability to create new rivers, or parallel universes; thus, creating a new path and spacetime construct for himself and the world around him.


Birth is Just a Chorus, Death is Just a Verse
“When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is 'So it goes,'”
-Kurt Vonnegutt's Slaughterhouse Five

Desmond shows that the spacetime continuum can be broken into by a human, no matter how simple or modest his or her means. Another example on the show is the case of Miles Straum, our resident ghosthunter and snarky rival of our favorite inbred, Sawyer. While many of us believe that Miles has the uncanny ability to speak to the dead, we have to realize that on our show, "death" is just a societal construct, defined by our limited and mediated perception of space and time. The Tralfamadorians in Kurt Vonnegutt's Slaughterhouse Five see through our mediated perception, and have the foresight and the ability to see the universe as how it is really laid out. The Tralfamadorians do not see death as a indication of sorrow, but rather it is merely a singular moment among a vast myriad of events.

Instead, Miles has the ability to break and see through spacetime. It's not that spirits are nudging him to continue unfinished business like The Sixth Sense, but he can see everything that has happened on a particular spot, in a particular location on a dimensional plane, because, again, everything has already happened. Perhaps this explains the whispers? While Miles can have the ability to hear them willingly (supposedly), perhaps the whispers are leaks in the spacetime continuum? If we listen back to the audio of the whispers, they're mostly arbitrary and undirected statements, such as, "They're coming", "She's here", "Where is he?", etc. What makes these whispers go off is another question. What is the propensity for whispers to suddenly become so ubiquitous?

Another clarification of Miles' uncanny abilities. If Miles were to come into your house and sit on your couch, he can experience everything that has happened or will ever happen on that couch. The first time you made out on it, the second time you made out on it when she puked in your mouth, the third time where you puked in her mouth, and the fourth, where you just gave up and started watching Lost on DVD, all by yourself. Undoubtedly, Miles would call you a loser virgin, but tell you to buck up because you'll get yours someday.

This brings up the notion that the reincarnations of former castmembers that we so often see (mostly through the eyes of Hurley) aren't really "spirits" or "ghosts", but are different versions of themselves at a different point in time before their death. When Boone showed up in Episode 3.03- Further Instructions, his hair was much longer. Fans complained about this discrepency in the show's narrative, claiming that Locke has never seen Boone with his hair long, so this must be an error on the hair and makeup department. However, in episode 3.13- Expose, Boone appears with slightly shorter hair, matching how he looked like on the day the plane crashed. Either way, point is that Boone's hair could have been legitimately long, since he could have been another Boone in a previous point before his hair was short, like say how his hair was in his flashback in episode 2.07, Abandoned? Moreover, when Charlie appears to Hurley in episode 4.01- The Beginning of The End, Charlie has short hair and is dressed like a jetsetter. Hurley has never seen Charlie like this before, so he will have no rational reason for him to imagine him the way he is. Perhaps this is Charlie, hopping through wormholes, from a point where his band was going on its first tour? We've now seen, Boone, Charlie, Ana-Lucia, and a mention of Mr. Eko as resurrected zombies. They are quite possibly now agents of the island, hopping back and forth between wormholes as their previous selves, trying to get the Lostaways to their fixed destinies.

Don't worry. I didn't forget the biggest "ghost" of them all. That'd be Jack's dad, Christian Shepherd. The white-shoe wearing, blue-suit sporting, horrible drunk of a father has been a mystery of the show's lore since episode 1.05, White Rabbit. Christian died in Australia, presumably from a heart attack from drinking too much, and his son, Jack, was sent there to retrieve him and bring him back to the States, only Jack didn't expect to find him dead. When the plane crashed, Jack started seeing his father's body, standing off at vast distances watching his son from afar. Jack eventually followed his "ghost dad" to a stream of water in the caves, where he also found his father's coffin, empty.
During the break between season three and season four, we were given "mobilsodes" throughout the summer and fall to keep us busy. These mini episodes, consisting of about 2-3 minutes of additional scenes from seasons past, were, for the most part, not very good. But the last mobilsode before the start of season four was actually chilling to the very bone. We see Vincent, Walt's dog, run around the island. He eventually walks his way up to what we see are white tennis shoes. The point of view tilts up to reveal Christian Shepherd, towering over Vincent, and uttering the words, "Find my son. He has work to do". Vincent runs off and we cut to the very first scene of the show: Jack waking up in the island, surrounded by bamboo, and Vincent patiently watching over Jack. The implications were tremendous and were fully validated toward the end of the season. When Christian appeared, not once, but twice, in Jacob's cabin, speaking as if he was the Tom Hagen of the island. He then appears before Micahel on the freighter and tells him "You can go now, Michael", informing him that the island can now let him die. Christian Shepherd is undoubtedly an agent of the island and has much more to do with the narrative as originally believed.

So here it goes. My first attempt ever at a crazy crackpot theory. Most of the time, I'll remain mum unless I'm absolutely sure that something can be proven, but not this. I am willing to go out and say that, yes, Christian Shepherd is an agent of the island, and, in addition, Christian Shepherd has always wanted to go back, but was not allowed to until he brought a select group of passengers onto an airplane and have it crash in the middle of the South Pacific. Oh yeah, and to get back to the island, Christian had to die. Sound familiar? Locke, in order to save the island, has to get a select few people, bring them back to the island, and in the process, die. But implications of his ressurection are already out in the open. Perhaps, when Locke returns to the island, he will be all-knowing and powerful as Jacob and Christian Shepherd? Christian is, therefore, not a ghost, but free from the construct of spacetime, existing around the special properties that makes the island conducive for phenomenons like wormholes and time travel, which leads me to another corollary to the already numerous corollaries.


Why are "ghosts" or incarnations of characters from previous points popping up? What gives them the ability to do this? If the island is placed in a position that defies the laws of physics (basically, the island is one giant piece of exotic matter), then if you die on the island, your normal stream of consciousness is broken free in the spacetime continuum. Meaning that, once you die, you are virtually unstuck from time, free to do whatever you want at the island's will. Is this getting too crazy? I'll stop this rambling now. I sound like it's 3am and I've been sipping on cough syrup all night.


This Only is Denied to God: The Power to Undo The Past

Hurley: How does something like this happen?
Rousseau: Are you on the same island as I am?
-Episode 1-24: Exodus (when referring to the appearance of the Black Rock for the first time)

The newly adopted model of the spacetime continuum has liberated explanations for some of the narrative landmarks that had a hand in defining the show in the early seasons, most notably The Black Rock and Danielle Rousseau. We can assume now that these basins of unknowning and usually unwilling travelers were forced into crashing on the island due to accidentally falling into a wormhole. This presumption requires the contingency that the world, our planet earth, has a number of places conducive to the Casimir Effect, and thus the opportunity to harness wormholes.

In 1970, a Scottish naturalist and cartographer named Ivan Sanderson started cultivating an interest in how sailors from the ancient world mapped and charted the Eath. Sanderson started studying voyages that came across mysterious complications, Bermuda Triangle-esque accounts stemming from different parts of the world. Sanderson compiled data of these mysterious occurences and found that incidents, similar to the the Bermuda Triangle, most frequently lies in twelve equallty distributed geographic areas. Most notably around the Tropic of Cancer and at both the South and North Poles. Sanderson labeled these areas as "Vile Vortices".


On the map pictured on the right, we can see the green spots that Sanderson labeled to directly
correlating with some of the spots where mysterious things happen on our show. There is one on the coast of Australia (where our survivors took off), one at the North Pole (where polar bears live), one at Fiji (where the freighter originally ported and took off), one at Madagascar (where the journal of the Black Rock was found), two spots in Africa (where Ben Linus, after turning the frozen donkey wheel, landed, and where fossilized remains of a polar bear were found in Tunisia; moreover, the plane that Eko's brother, Yemi, was on took off from Africa). Although the idea of Vile Vortices have been virtually ignored by the scientific community, the concrete list of events that Sanderson has taken his time to compile remains fact. Most of the unsolved and puzzling events in recent history have occured in these twelve different spots. Whether it be because of wormholes, parallel universes, or four dimensional spacetime is something that has yet to be explored, but Lost certainly believes this to be true.

The "Future" of Lost (Strictly speaking in a linear narrative term, of course)

"I know who you are, boy. I know everything you have you took from me...that island is mine Benjamin. It always was. It will be again."
-Charles Widmore (Episode 4.09- The Shape of Things to Come)

We've reached a point now where the fans can deductively map out what most of the first few seasons have aspired to answer. Laws of physics and theoretical science can be applied properly to answer how Polar Bears got on the island, why Ben Linus was sent to Tunisia after the turning of the wheel, and why Desmond can go to the past but can't do anything to change it. As we get closer to the end date of the show, we are slowly going backwards to the very beginning of everything. In seven days, God created the Earth, on the eigth, I'd like to think that he created the island. The last season of this innumerable cluster of questions we call Lost will most likely focus on, among other thigns, these three key issues:



1. "Their leader is a sodding old man. You think he can track me? You think he knows this island better than I do?"

We will find out the origins of Charles Widmore. How, like Ben, he was brought to the island almost by mistake. He was chosen by The Mayor of Gotham City (Richard Alpert) as the 'Dahli Lama' or 'The Pope' of the Others (they lead the people, but ultimately answer to God [i.e. Jacob]). When Ben shows up on the island, Richard and the Others see Ben as the "real" chosen one, leaving Widmore bitter, confused and resentful. Eventually, Ben takes over as leader, leaving Widmore an outcast from his own group. How Widmore got off the island is another question. Whether he was cast out by Richard's own hands or had to do what Ben inevitably did as well: turned the frozen donkey wheel for the first time. Perhaps Widmore was also placed in a situation similar to Ben's in the end of season four, and was forced to turn the wheel. Since we know that the person who turns the wheel can never come back to the island, Jacob picked Widmore to turn the wheel, casting him out from the island forever. Widmore, since then, became a billionaire, had a hot daughter, and spent 20 years of his life looking for the island. My guess is that season six will focus on Ben, Locke and Widmore going through a power struggle over the rightful ownership of the island.

2. Smokezilla
Oh yes. Smokey the Monster. Who can ever forget you? I'll say it now, I have nothing productive to say about this enigma of a plot device. I was thoroughly convinced of the "nanobots" theory since season one that has since been rebuked by the show's creators. Smokey is the linchpin to whether the show is remembered as a coherent piece of serious and thoughtful science-fiction cultural text, or just a "good, but not great" piece of television. What we do know is that it can scan your brain, it makes a noise that sounds like metal cranks working together, it can only stay close to the ground, and Ben can summon it in a chamber with a door marked with hieroglyphics. We know it's a "security system", let's just hope there is some realistic and awe-inspiring reason why it's a giant pillar of smoke.

[UPDATED] After publishing this post, a friend sent me a link to Jeff Jensen and his Entertainment Weekly Blog focusing on last week's episode Jughead. He talked about a Physicist named John Archibald Wheeler who coined the phrases "wormhole" and "black hole". Wheeler believed that our spacetime construct was governed by a "participatory universe", meaning that we were in one massive feedback loop. Wheeler's premise relies largely on part of what is known on the "uncertainty principle", which is basically the idea that the mere act of observation may have an affect on what is being observed. All this information on Wheeler ultimately culminates into the most chilling of revelations. Here's what Jeff Jensen had to say:

"But my favorite discovery about John Wheeler — the one that gave me chills — was the colorful, monstrous term he invented for Heisenberg's uncertainty principle. Wheeler called it...''The Great Smokey Dragon.'' Wheeler came up with the phrase after the famous Copenhagen debate between Einstein and Bohr, in which the latter scientist argued that the uncertainty principle always allows for a glitch in a system, a fatal flaw in any well-ordered plan. You might say that The Great Smokey Dragon...changes the rules."

You can read the rest of his post here:

http://www.ew.com/ew/article/0,,1550612_20250233_20255326_3,00.html

3. "Because Richard's always been here"

We'll, without question, find out what the hell the island really is and the historical and cultural context that it comes with. From the easter eggs of blatant Egyptian hieroglyphics, to the giant four toed statue, the island is older than we can imagine. Some speculate that Richard is one of the last descendents of the original inhabitants of the island, believing that Richard is part of the ancient continent of Lemuria (who were rumored to be, you guessed it, ageless). Look for Alpert to be the vehicle in which we find out more about the history of the island's original inhabitants, and why they started to recruit people outside of their living confines (i.e. Widmore, Ben, Locke). And maybe, just maybe, we might find out why Alpert insists on wearing "guyliner". Maybe he has a horribly liking to the detrimental sounds of Fall Out Boy. It's just a hunch, but I'm thinking I might be on to something.

The End is The Beginning Is The End

I have no closing remarks. I am spent, tired, and have reached the limit's precipice. I am convinced that I will never write this comprehensively about Lost again. But who knows? Ther writers can throw another wrench in my thinking and all this can be wrong, which will render it useless and subsequently make me start all over from scratch. Well, here's to eagerly awaiting the inevitable. Cheers.

Tuesday, June 24, 2008

Jigsaw Falling Into Place: Lost- Season 4 in Review (Part 2)

From Nowhere To Nothing: Philosophical Implications Updated

Consequentialism: How John Locke Turned into Jeremy Bentham
Without a doubt, the two primary candidates for one of season three's biggest mysteries (i.e. who the hell was in that damned coffin) were Benjamin Linus and John Locke. The mere mention of the name Bentham (as crazy screencap hounds found out from the split second we see Jack holding an obituary) was enough to limit the identity of the dead mystery man to our two favorite island sons. As Kate confirmed in There's No Place Like Home, the namesake of Bentham did, in fact, belong to Jeremy Bentham, a English philosopher with a penchant for, at the time, radical recalcitrance. Bentham was ultimately a social reformer, an advocate for what he deemed utilitarianism. Bentham states utilitarianism as "the greatest happiness of the greatest number is the foundation of moral and legislation". In other words, the moral of an action is judged by the utility of an outcome. Ultimately, utilitarianism is "all's well that ends well", or "the ends justify the means". Suffice it to say, Bentham's philosophy was always apparent, albeit being contradictory, to the character of John Locke, which is why it makes perfect sense for him to be in the coffin.

The etymology of Bentham's name evokes a number of implications for the hero's narrative of John Locke. On the surface, it marks a shift in the nature of the great bald hunter, who is no longer a man of, like his former namesake would imply, natural rights and the social contract, but more of a man of, as his new namesake would suggest, legal positivism (or the philosophy that laws are made, whether deliberately or unintentionally by human beings and, consequently, produces no inherent or necessary connection between the validity conditions of law and ethics or morality); in other words, Bentham would state that the mere concept of natural rights, or even the social contract, would hold no grounds in the context of legal states, since they could never hold a verified objectified standard. The quintessential problem with Lockean thinking, as his critics (i.e. Bentham, Hume) would surely point out, is that there is too much of an emphasis on the belief that human beings will naturally be inclined to deal with reason. Our John Locke has been the personification of this very struggle; constantly trying to maintain balance between the assumed ideologies of each respective adopted namesake.

This paradoxical conflict between the battling ideologies of John Locke was a gradual process spreading over all four seasons. Island Locke was first introduced as a stoic and enigmatic figure, using philosophical metaphors such as the contrast between black and white on a backgammon board to further separate the line of ambiguity between good and evil. Essentially, first season Locke was born into tabula rasa, or blank slate, (both a philosophical concept by the real John Locke [believing that we are all born like 'white paper', meaning that not only are we born without concrete ideas, we also lack abstract concepts, such as morality] and the title of Kate's, and the show's, first episode). Being healed from his inability to walk, island Locke was given a new outlook of life with his rebirth. He was no longer in a constant battle against fate, but for the first time, was a companion of it. With this newly acquired mentality, island Locke saw that maintaining the natural rights of each individual on the island was a virtue to be
upheld, being that in Locke's pre-island life, his unalienable rights were constantly infringed upon. Locke would consistently give his fellow castaways the ability to pick their own trajectory, having the freedom to pursue any endeavor just as long as it did not impinge on anyone else's natural rights. For example, Locke giving Charlie the choice to decide whether or not he wanted to continue using heroin. Locke saw that, as long as Charlie's drug use was not adversely affecting their newly found community, then it would be rational for Charlie to choose his own fate. The minute that Charlie started to infringe upon his fellow castaway's natural rights, then Locke would exhibit Bentham like qualities (i.e. discipline: apparent in Locke's backhand to Charlie's cheek after kidnapping Aaron in Fire + Water).

While our John Locke certainly practiced the ideals of universalism and, to a certain extent, the trust of the social
contract, or the proposition that citizens would give up certain liberties and rights to an authority in return for particular guarantees that would ensure social order (i.e. Locke being the guardian of the hatch, guns, drugs, etc.), the great bald hunter never saw reason exactly the same way as his namesake would imply. The word "special" gets thrown around a lot on our show, even having a episode called "Special" (focusing on Walt's uncanny abilities). Our Locke has always been fixated on being "special", and having that quality, on the island and off, has been one of the most prevalent themes throughout the show. With that being said, it is only reasonable to understand why the rational side of our Locke constantly struggles with his fundamental and, almost esoteric, faith in the island. From what we know of his pre-island live, Locke was nothing more but a squabbling old man, paralyzed from the lost of his legs after being royally screwed (for the third time) by his own father. Locke, however, always portrayed qualities of being outside of the norm; a more than average person stuck in a less than average world. From his most recent episode, Cabin Fever, it is very clear that the reason why Locke was never the man he is on the island is not because of his own detriments, but because he was never in a place "special" enough for his qualities to truly show. When Oceanic 815 crashed, the island, for the first time in John's life, activated him into a man with direction, and the island accomplished this with the held of miracles (i.e. getting his walking legs back), visions (heralds visiting him in dreams to point him to the right direction), and coincidences (Anthony Cooper turning out to be the real Sawyer, Jack and Desmond meeting before, Christian Shepherd being Claire's father, etc.).

Unsurprisingly, the way Locke responded to these mystical apparitions points toward blind faith rather than thoughtful rationality. This is the metaphysical John Locke at its very core; ignoring reason for some sort of transcendent faith in the mystic powers of the island. This quality in the enigmatic John Locke was the starting line toward the complete transition into Jeremy Bentham. With issues of power, knowledge and social order, our John Locke lost all semblance of the man of reason, but instead, saw that the one defining goal in his life is to protect the power of the island and all agents that fall under his umbrella. Locke, in trying to find the ultimate answer and meaning to his post-crash life, put all of his fellow castaways at risk (not pushing the button), killed a defenseless woman behind her back (Naomi), and held many as prisoners, even some of his former "friends" (Sayid); as the real Jeremy Bentham would say, "the ends justify the means".

As of this very moment, we know that Bentham is dead. We know that he went back to the mainland, a place that he never wanted to return to, to get back the 6 (or 7 if you count Walt) that originally left the island. From this, we can assume that something horribly wrong happened on the island. The fact that the creators of the show used the name Bentham is supposed to foreshadow certain things that happened from the time the island moved to the time we see his body in the casket. Perhaps, Locke's stoic and undying faith in the island has withered away for more conventional means? As the real Bentham would suggest, natural rights (or most things that came out of the real Locke's mouth for this matter), can never exist, since rights are ultimately a function of law, and law is controlled by a form of state or government. Is Richard Alpert and his band of Others the head of state? Was Alpert's presentation of "Book of Laws" to a very young John Locke in Cabin Fever a sign of things to come? One can only speculate, and my brain is fried from the mere possibilities. One last thing about the real Jeremy Bentham. After his death in 1832, his will specifically mapped out a plan for his body to be preserved and stored in what is called an "Auto-icon", basically a giant wooden cabinet. The dead Bentham was brought back home after being preserved, as he sat in on meetings at University College London, in which he was "present but not voting". It is interesting to note that our own Jeremy Bentham is in a "wooden cabinet" of sorts as well, also on route to returning to his former home.


Compatibalism: See Ya In Another Life, Ya?
It would be neglectful not to note that the first mention of our favorite button-pushing, conscious-jumping, time-warping Scotman's full name was not revealed until the end of season two (Live Together, Die Alone). From a return address written on a letter, we find that Desmond's full name is Desmond David Hume, a more than apparent reference to 18th-century Scottish philosopher David Hume. With the introduction of another philosopher, a whole new era of philosophical implications for where the show was heading were brought to light. And in a season which was mostly built on speculation, mythology, and, ultimately, the search for a quintessential truth, it is more than mere coincidence that the namesake of Hume would appear to provide us the answers to a arguably frustrating season.

Hume's introduction to the mosaic of Lost thinkers was not out of the ordinary. Hume's work was significantly
influenced by John Locke's work on empiricism, subsequently leading Hume to declare that all human knowledge is defined by perception. Perception is, ostensibly, Lost's first dominant theme, represented by the ubiquity of eyeshots, usually at the beginning of particular episodes (i.e. In The Pilot, the episode begins with Jack's eye opening and diluting). Although Locke placed much faith in the concept of reason, he also believed that the strongest form of human knowledge was intuition. Hume ran with this idea, leading to his theory on causation, believing that cause does not necessarily have to lead to effect, that, instead, perception should be taken into account. It was only fitting for the climax of season two to have both Locke and Hume trapped in the Swan Station, waiting to find out if the button was real, and if it was, what it actually did. Locke, basing his decisions on reason with a hint of his own intuition, concluded that the button was not real. Desmond, despite being told many things from a variety of people (primarily Kelvin Inman and John Locke), concluded that the button was real based on his own perception (the whole episode, Live Together Die Alone, was told from Desmond's perspective), consequently discovering the "truth" about the electromagnetic properties of the island, which unsurprisingly led Desmond David Hume to an entirely new transformation in his own perception. This change in perspective led Desmond to develop prescient qualities, a platform for the show to launch into a discussion concerning determinism, free will, and the combination of both, known as compatibalism.

First, a quick lesson in philosophical terminology. Determinism, or a belief that "every event, including human cognition and behavior, decision and action, is causally determined by an unbroken chain of prior occurrences", was part of Hume's make up of how he saw moral theory and its relation to freedom and the human will. In other words, much of what we decide as human beings is determined by the past and the present; however, according to Hume, his version of determinism (unlike fatalism) emphasizes that humans still maintain an influence on the future and its events. In addition, Hume saw free will, or the extent to how much rational agents have control over their actions and decisions, and determinism as compatible ideas, that it was possible to subscribe to both ideologies and not be paradoxically inconsistent. This is what we call compatibalism. Hume would go onto suggest that, from a compatabilist's view, that in order for a rational agent to fully practice free will, he or she would not have to be forced to make that choice. Desmond is the personification of a compatibalist. With his visions, he sees what will happen in the future, and he enacts his own freewill to change it. In season three, Desmond was given the ability to see vision of Charlie's death. Within these visions, he would see the bits and pieces of the prior occurrences that would ultimately lead to the death of Charlie, and with this foresight, Desmond can practice his free will to change it, if he chooses to.

Some would argue, and it would be right for them to do so, that Desmond's visions of Charlie's death is a more
fatalistic ideal, that Hume's version of determinism did not focus much on future events as it did on the past and present. Therefore, Desmond is nothing but a soothsayer, a person given the ability to change the picture in his visions by knowing how that picture got there in the first place. However, fatalism implies that the future is set out or us, that everything we will ever do has been set out carefully for us and we lack the inability to change this. Remember, the theory of determinism puts an emphasis on our "choices and decisions and what gives rise to them are effects". There is no talk of anything being set in stone; determinism is more about cause and effect, what one thing might do to lead to another thing, and what that thing might do to lead to its ultimate effect. Desmond is changing the future, changing the course of what is set out for himself in the future. From Flashes Before Your Eyes, we find out (from Ms. Hawking, the creepy white haired lady in the jewelry store) that Desmond's future is supposed to be away from Penny, in the Swan Hatch, pressing that button to save the world, and that even if he doesn't, the universe will find a way of "course correcting" itself (i.e. finding new ways to kill Charlie). "Course correction" is basically a different way to say "fatalism", that whatever the universe has mapped out for us will eventually be succeeded in the end. So how is Desmond changing his fate? A fatalist would probably argue that Desmond's ability to be "unstuck" in time was always part of the universe's plan, that his ability to see visions of Charlie, his departure from Penny, even his meeting with Libby were all intricately set up so he could reach his end goal, which, if the show ended during season four, was to get back to Penny. So what is there that we have seen that can possibly explain how Desmond, and the whole narrative in general, is working from a compatibalist's point of view? The mere idea that he is "unstuck" provides us with some answers. It seems that the whole template of the Lost universe follows a Kurt Vonnegutt's Slaughterhouse Five lead, with the main character, Billy Pilgrim (sound familiar?) getting "unstuck in time" after minor brain damage from a plane crash (sound familiar?!). In fact, Vonnegutt's book was mentioned in Michael's episode Meet Kevin Johnson and Desmond's friend in The Constant was named Billy. Vonnegutt, like the Lost scribes, based his science on the idea of an "unconstant" plane where time and space are on an equal playing field; that, yes, the universe has a particular course where everything has been played out, BUT, something can happen where an individual may experience something (i.e. a plane crash? maybe being exposed to electromagnetic activity) cause the individual to be conscious of this laid out, universal agenda. How can this clarify Desmond's ability to control his own fate? Enter the science of Lost.

Only Fools are Enslaved in Time and Space: The Science of Lost...coming soon (i hope)

in the mean time...i found out how they ultimately will ALL get off the island: http://maclost.ytmnd.com/

Wednesday, June 4, 2008

Jigsaw Falling Into Place- Lost: Season 4 in Review (Part 1)

*Disclaimer: Part one of a four part (i hope) entry on a theoretical analysis on season four of lost; what happened, what it means, and where we are now. Obviously, this is not spoiler free, so if you haven't caught up with all of season 4, I advise you not to read it. This has been a work in progress for about two weeks. Part two and three have already been partially written, but from well-thought advice from the fanbase (Asenath), I will release it in parts, because, according to the fanbase (Asenath), "No one wants to read long entries. That's why it's a blog. You're stupid Eric. You're so bloody stupid. Just stop writing. You FAIL." Enjoy.

"It's a polar bear on a tropical island! There are so many reasons why that's amazing!"
-The Daily Show

Seemingly, Lost has always been a show about a bunch of survivors from a plane wreck, beached on an island, terrorized by its original inhabitants, and now sullied by the mere mention of rescue. Yes, on the surface, Lost does sound a bit silly doesn't it? Disappearing islands, frozen donkey wheels, buttons that need to be pushed every 108 minutes, etc. etc. But like any good piece of science-fiction text, Lost uses its non-Aristocratic (as Linda Williams puts it) qualities to delve deeper into metaphysics, epistemology, ontology, etc., to create our quintessential postmodern allegory; a cultural text that is not only entertaining, but serves as a commentary and reiteration of the social, political and philosophical aspects of our time.

While the program has always presented civilizational themes of power, reason, faith, discipline, and social order within a sci-fi context, it was the fourth season where the producers presented sci-fi upfront, explicit and bombastic, where most of this season's episodes had at least one science-fiction element to it. In addition to the societal themes that made Lost so prevalent, the concentration on the show's scientific themes carved out a whole new landscape, while, at the same time, providing explanations to the burning questions that have been long eluding us for the past four years. The fourth season's influence, more than any other season, on the future of the narrative is paramount; changing not only the narrative itself, but even how the narrative is told. The show has arguably come full circle. We have spent the past four seasons dissecting the intricacies of what it all possibly means, and now, in its most postmodern move to date, it is moving beyond the circular narrative into new territory, and for the first time, delving into what can possibly happen after the hero's (or heroes') return home isn't all what it is hyped up to be.

The Hero's Path: Shift from Modern to Postmodern
From comic books to epic fantasies, from space operas to the American West, most of what we understand as good and bad, righteous and immoral, and, most importantly, truth and deception come from modernist tales; grand narratives which have a primary utility to discover the essence of humanity by uncovering the one overarching "truth" that can maintain balance, create authenticity, and prevent susceptibility from the detriments and chaos of our external reality. Essentially, the specific purpose of modernism's grand narrative is to develop the canonization of "truth"; in other words, the inhibition of expressions of different viewpoints, narratives and, ultimately, versions of the "truth". Lost, needless to say, is the very antithesis of the grand narrative, while it constantly challenges any solidified "truth" or understanding of how the world works.

The Monomyth
According to author Joseph Campbell (best known for his work in The Hero With A Thousand Faces), the narrative construction of the path of the hero is universal, so much in fact, that Campbell asserts that it crosses all ethnic and racial boundaries and borders, implying that "truth", in whatever shape or form, is succeeded by "enlightenment", which is only achieved when the "hero" goes through departure, initiation, and return. In any narrative tale, it can be argued that there will always be a departure and initiation; in other words, trial and tribulation, being born and reborn, facing challenges and being changed from them. What makes a modern grand narrative and a postmodern cultural text different is within the third characteristic: the return

Lost
is, as you have no doubt surmised, an amalgamation of characteristics from both modern and postmodern texts, being that the first three seasons have concentrated, arguably, on Campbell's departure and initiation.
In one of its postmodern characteristics, Lost presents multiple characters and narratives that are capable of exuding the qualities of a hero; however, the multiplicity and subsequently conflicting nature of the narrative presents a multi-faceted truth. Ultimately, leading us, the viewer, to choose what version of the "truth" we want to believe in.

The Departure: White Rabbits, Black Smoke, Dead Fathers, and Crashing Planes

With departure, we have Campbell asserting that, in any great hero narrative, it begins with a "call to adventure". WIkipedia (come on, give me a break. This isn't a bloody dissertation) quotes Campbell:

The adventure begins with the hero receiving a call to action, such as a threat to the peace of the community [
i.e. giant pillar of smoke tearing down 40 ft. trees], or the hero simply falls into or blunders into it [i.e. Jack literally falling off a cliff only to be saved by the encouraging Locke in White Rabbit or Locke accidentally finding the hatch when dropping a flashlight in All The Best Cowboys Have Daddy Issues]. The call is often announced to the hero by another character who acts as a "herald". The herald, often represented as dark or terrifying and judged evil by the world, may call the character to adventure simply by the crisis of his appearance [i.e. smokey, Christian Shepherd in White Rabbit, Matthew Abbadon in The Beginning of the End or Cabin Fever, or Richard Alpert in The Man Behind The Curtain].

Whether it be Jack, Locke, Kate, Ben, Sawyer, or even Hurley, every character in our grand tapestry that is Lost seems to have their own departure, their own "call to adventure". A clear sign of how our beloved narrative is both modern and postmodern characteristics coalesced together is within this departure. Postmodern in the fact that the hero's narrative is split up into a multifaceted platform, giving us 31 flavors of different tastes of heroes. On the contrary, Lost has one unifying "call to adventure", and that lies within the fact that all of our heroes were on the same flight: Oceanic 815. That very fact indicates that the path of our multiple heroes, despite the different interpretations and worldviews, is more or less the same.

The Initiation: "Your Weapons...You Will Not Need Them"
Directly following the hero's departure from his old world and into a new world journey comes his or her initiation, with the first, and most prevalent, theme being "The Road of Trials". Campbell writes:

Once past the threshold, the hero encounters a dream landscape of ambiguous and fluid forms. The hero is challenged to survive a succession of obstacles and, in so doing, amplifies his consciousness. The hero is helped covertly by the supernatural helper or may discover a benign power supporting him in his passage.

Without our given context, Campbell's "road of trials" can read like a plot synopsis for most of the primary threads of narrative we have intertwining in our beloved show. Needless to say, "dream landscapes" are one of the primary plot devices to activate many of our show's "heroes". In Further Instructions, Locke's rebirth from his desertion in the Swan Hatch was encouraged by a radical, vast and sonic dream landscape, in which a knowingly dead Boone (acting as his supernatural helper), led Locke to finding his true calling as a "Hemingway", and not a "Dostoevsky". Other examples would include Locke's encounter with Horace Goodspeed in Cabin Fever, Eko's meeting with both Ana Lucia and his brother Yemi in ?, and Kate's awkward confrontation with Aaron's real mother, Claire, in There's No Place Like Home.

The Return: Into The West
The third, and final, segment in Campbell's monomyth is dubbed "return", and it is within said return where Lost diverges from its grand narrative structure into new territory. While Campbell believes that a hero, after much deliberation and ultimately, reluctance, decides to return back to where he or she departed from. The hero becomes, as Campbell calls it, "master of two worlds", applying his "boon" (the goal that is accomplished, or the lesson learned that has led to enlightenment, truth, and the qualities for the formation of an ideal self) to his fellow people; ultimately achieving a much improved world. The hero is now at a different and, arguably, higher level of consciousness than his fellow man. Normally, in most grand narratives, this "master of two worlds" graciously and willingly upholds the divinity of this new found knowledge of the truth. Let us take the most famous grand narrative for the sake of an easy argument: Jesus Christ. It would seem that much of Campbell's formation of his monomyth was to direct reference to the story of Christ, especially in how the hero is not only supposed to uphold the divinity of truth, but to make the common world better for all men and women involved. On Lost, however, there is no enlightenment for the common man; in fact, the Oceanic 6 lie about their divine experience, with no mention of giant smoke pillars, four toe statues, electromagnetic hatches, or Billy Pilgrim-esque time travel. The 6 are, ostensibly, the same, albeit with a few scratches and bruises; but their memories, attitude, and relationships are seemingly unchanged. But (and there is always a but) the person's perspective on the world is forever altered. The Oceanic 6, with the knowledge of this divinity, or boon, can never express said knowledge, never enact it upon the millions who would want it, and, most importantly, can never express or relive the experience that brought them to that state in the first place. Normally, most narratives would end at this point. (Examples: Frodo leaving to the undying lands in Lord of the Rings, Luke finally achieving Jedi status after defeating his father in Return of the Jedi, Neo quite literally bringing the "word" [the ship he was driving was called the logos] to the machine city in The Matrix, etc). Lost, on the the other hand, took what many of us thought would be the ending and placed it right in the middle. The first episode's title of this sensational season was The Beginning of The End. How interesting is it that we get two whole seasons to find out what happens to our heroes after the proverbial threshold has been crossed.

Part 2- From Nowhere to Nothing: Philosophical Implications Updated...coming soon.